Sunday, April 23, 2023

Charisms and Discernment



Charisms

In Day 113 of The Catechism in a Year (The Temple of the Holy Spirit), Father Mike Schmitz briefly discussed the concept of charisms, and I found it very helpful.

A while back I was questioning how to discern these gifts from God and was referred to Fr. Gallagher's book, "The Discernment of Spirits", based on St. Ignatius' 14 Rules for discernment. The book was very helpful and insightful, but it didn't really speak on discernment of charisms specifically or what we are supposed to do with them and what they represent. However, I can still apply the rules to the discernment of the charisms. 

When it comes to the charisms I have, some extraordinary and some humble, I have often oscillated between feeling like I'm a nobody and no one cares or listens anyway, to feeling like I'm special in a way that others aren't (not better, just selected for something important), and also afraid to share some of them for fear that people will either think I'm full of crap or full of myself (or both). I also felt at times that maybe it all meant nothing, and I am, in fact, full of self-important crap. 


But it does mean something. I reject the enemy's tactics and the pulling down on my heart in effort to keep me away from God! (I took this screenshot of something else I was writing. I don't know why I wrote the enemy's line in screenplay format, but I guess old habits die hard--a screenwriter at heart. All inner dialog is kind of like a screenplay in my head anyway.)

Even in writing this post, I experienced a wavering movement in my heart to desolation, hearing the enemy trying to dissuade me from speaking on these things.

I've had visions, precognitive dreams and auditory messages (even spoken to me in Aramaic, which I do not know at all). I've been able to lay hands on someone and see dark/stuck energy in my mind where they ended up having an issue that I was unaware of. Christ has used my hands to heal and gave me the words to say when laying my hands on them, before I even knew what to say or how to really pray properly. (When I did this for my mom on one occasion, results were the very next day, miraculously.) God also speaks to me directly in signs around me, answering questions intelligently, and I also have an inside joke with God! I feel like talking about this stuff either sounds woo-woo or arrogant. I spent so many years thinking that my gifts must have been more suited to Shamanism, having "psychic" gifts, or in line with other new age healing modalities. I didn't realize that charisms were a thing and that it was still Christian to have certain gifts. I still feel a little unsure about talking about these things because they sound a bit extravagant (or maybe not extravagant enough). I just don't want to come off as arrogant. I only want my gifts to help others, if they can. And the gifts aren't always consistently there at my disposal. Most times, I can't control them, or I am utterly surprised by them, myself. Especially after the fact. I might look back and say... "Hey! I was right about (whatever it is)!!!"

Besides the extraordinary ones, I also feel that I've been given humble gifts of compassion, selfless love, empathy, nurturing touch, being a skilled massage therapist, certain gifts of a sexual nature, writing and having a way with words, teaching, creativity, strong intuition, the ability to absorb, synthesize and apply a broad body of knowledge to help others, a gift of natural healing as well as medical understanding and knowledge, and... the heart of a poet. There are probably more, but those are some that came to mind first.

The idea that these charisms aren't just to be kept hidden with me alone in a room, but are there to help build up the church--that the holy spirit works through me to strengthen the whole body which I am part of, really makes me feel better about sharing these gifts with other people. I don't need to worry about comparing my gifts to others' and feeling inadequate or jealous or boastful. I am a body part with the same holy spirit that is shared within the body. 

Discernment and Desolation

I feel that I am able to discern what is from God and what is not, therefore what is ultimately fruitful, as well as the interior movements in my heart toward or away from God. In this awareness and understanding of these movements, I can accept what is the work of God and allow it to strengthen me as God intends, allowing me to respond in fullness to that divine love. I strive to overcome and reject distortions that aim to separate me from God. Ignatius' fifth rule states:

"In time of desolation, never make a change, but be firm and constant in the proposals and determination in which one was the day preceding such desolation, or in the determination in which one was in the preceding consolation. Because, as in consolation, the good spirit guides and counsels us more, so in desolation the bad spirit, with whose counsels we cannot find the way to a right decision."

If we find ourselves confused or in darkness, Ignatius' guidelines can be a shining light in these times along our spiritual journey. 

We should also remember to stay spiritually balanced by not being too spiritually high or low--remembering to have a humble heart in a time of consolation when things feel good and anticipate that there will be another time of desolation.  Similarly, it's good to remember all that we are capable of when we are in a time of desolation and wait with patience for the next consolation.  

It's kind of like staying inside a rubber band and gently moving up and down, barely letting the edges of the band stretch. If you go too high, the rubber band stretches far into one direction and will ultimately catapult you into the other direction. The key is finding a sweet spot in the middle and not being too "spiritually manic".

 Some of My Experiences

I had quite a few experiences with the prophetic in childhood that somewhat startled me, and I think that God will never give us what we are not willing or ready to endure. The prophetic visions kind of eased up as I got older (or maybe I was just a rebellious kid, moving myself away from God) and then they returned again in my twenties, but more so in dreams. Now, I go through phases where God talks a lot for a while and then stays quiet for a while.

I still remember to this day (I must have been in first grade because we still had nap time), I was lying on the floor trying to sleep and I saw a vision of the Teacher's Assistant (who hadn't arrived to class yet and was late) having some sort of accident and hurting her neck. I also saw her in a neck brace. Not even a few minutes later, she came through the door with a neck brace on. She had been in a car accident. I don't even know if it happened that day, I just remember I was very upset and thought maybe I had made it happen. 

One of the first meditative visions that I can recollect happened when I was in my early to mid-twenties.

"After slipping into a heavy meditative state, I found myself on a rock in the middle of a vast and endless body of water. To my right, I could see an island across the water with a forest of trees." 

I would see this place in a few more visions. I called this island "Ascension Shore", which I also named my blog after. I got it from some Peter Murphy lyrics, and it seemed fitting.

I sat at the sandy shore on the island with my knees to my chest. Someone was sitting next to me.

"Are you Jesus?", I asked. "Are you my Animus? Who are you?"

We sat in silence for a few moments. Then, without words, he took my hand. The sound of a trumpet blowing in the distance filled the air. 

I didn't realize then the biblical significance of a trumpet blowing. It's a call to assembly. On the day of the Lord's return a trumpet shall sound in heaven to gather his elect. Perhaps the trumpet sounding will come in this way, and not sound for everyone to hear? That could be up for debate.

Then there was beautiful music, and we began dancing. He swirled me about and just danced with me. No words needed to be said. There was a waterfall beside us and I heard the sound of rushing water. (We were either wearing white or surrounded by bright white light.) The experience was so pure and beautiful. I felt a heavy aching that gripped my core and I started crying (I was actually crying as I was meditating, trembling and tears rolling down my cheeks).

I told him I was sorry and that I didn't know why I was crying. I felt very emotional. He said God loves all of his children. He let me know that I need to learn to love myself. The last thing I remember before coming out of my meditative state were the words, "Don't forget who you really are".

I realized later on that when we were dancing—wearing white and surrounded by white light—what had happened was similar to Mathew 17:2: 

“2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.”

One could argue that this could be a false spirit. However, I feel that the message is uplifting and was driving me closer toward relationship with God and my first true calling to the remembrance of who I really am. God was always close to me. I often felt him speaking to me, and his angels protecting me. Even when I had strayed, especially in my dark moments, I felt that I was being held.

One of my most profound experiences, which I hold sacred and dear, was being given a new name from God. I detail the experience here: Discovering God's New Name for Me 

I actually heard the words in my head, and the fact that it was in Aramaic proves, to me, that it was not from my own imagination. I do not know any Aramaic, and I certainly wouldn't have known that the meaning of the name "Nehara" was "Light". I never had any doubts or moments of desolation regarding this particular experience. I’ve had many moments of desolation regarding other visions and experiences, but never about what happened in this moment of spiritual consolation.

To contrast this experience, I want to illustrate an example of what distracts from God. 

I had taken this post down, but I put it back up to serve as an example of what is not of truth and not from Christ. It details a Shamanic vision quest or "Journey to the Underworld" from quite a few years ago.  It's a slightly lengthy read, but it's entertaining none the less. You can read the whole thing here: Journey to the Underworld - The Phoenix and the Abyss 

It may have had some nuggets of truth, archetypal symbolism or helpful tidbits. Even some healing techniques. But all in all, it was spiritual drivel. It showed me how to die to the self and allow my flesh to decay so I could rise from my own ash, but did it ultimately quell my deep-rooted fear of death afterward? No. Only Christ can do that. Did it bring me closer to God? No, it was concerned with the Self, and did not move the heart closer to God. 

I'm so grateful to be learning more about discernment, charisms, and the depth and fullness of my Catholic faith that I've been brought back to. The Love and Desire that God has for us is unimaginably magnificent and deeper than anything I've found in simply being "spiritual". It's more beautiful and truer than anything I've ever experienced. I'm so thrilled to be on this journey as I learn more about my own heart and God's. 

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